The Holy Scriptures
We believe that the Holy Bible is the inspired, infallible, and authoritative Word of the living God. It is unchanging and eternally true, reflecting the nature of its divine Author, the Lord God Almighty. The Scriptures were written by individuals who were moved by the Holy Spirit, and they remain a living testimony of God’s truth and grace. The Bible is our unfailing guide, leading a fallen and searching world from darkness into the light of righteousness through Jesus Christ. It reveals the person and work of our Savior, calls us to repentance, and directs our steps in holy living. Like a mirror, it reflects our need for redemption; like a sword, it convicts of sin and exposes the heart. It is the foundation of our faith, the standard for our conduct, and the source of wisdom for every generation. The Scriptures unite believers in truth, bind hearts together in love, and serve as a warning to those who reject God’s grace. They point the way to eternal life and sound the alarm against the path of destruction. In them we find comfort for the broken, strength for the weary, and hope for the lost. We hold the Bible to be the supreme and final authority by which all teachings, beliefs, motives, and actions are tested. It is through the lens of God’s Word that individuals, churches, and nations will ultimately be judged.
The Godhead
We believe in one true and living God—eternal, all-powerful, all-wise, and perfectly good—who is the Creator and Sustainer of all things, both seen and unseen. He alone is worthy of all worship, obedience, and devotion. Within the unity of the Godhead exists a triune relationship: God the Father, God the Son, and God the Holy Spirit. These three are distinct in person yet one in essence—co-equal, co-eternal, and co-existent. Together, they share the fullness of divine nature and glory.
God the Father
We believe in God the Father, whose majesty and glory are so radiant and holy that no mortal can behold His face and live. Yet, His heart overflows with love and mercy for His lost and fallen creation. Out of this boundless compassion, He gave His only begotten Son, Jesus Christ, to redeem humanity and restore our relationship with Him. The Father is the source of all life, the initiator of our salvation, and the one to whom all glory and worship are due.
God the Son
We believe in Jesus Christ, the eternal Son of God, who is co-equal and co-existent with the Father. Conceived by the Holy Spirit and born of the Virgin Mary, He took on human nature and lived among us as fully God and fully man. He willingly bore our sins and carried our sorrows, offering Himself as the perfect sacrifice for humanity through the shedding of His precious blood on the cross of Calvary. Through His death, He purchased redemption for all who believe in Him. On the third day, He rose triumphantly from the grave, breaking the power of death and hell. He ascended into heaven and now reigns at the right hand of the Father as our great High Priest and mediator, continually interceding for those He came to save.
God the Holy Spirit
We believe in the Holy Spirit, the third Person of the Godhead—fully divine and eternally one with the Father and the Son. He is the Spirit of truth and power, sent from the Father through the Son to dwell within and among believers. The Holy Spirit carries out a vital and ongoing ministry on earth: convicting the world of sin, righteousness, and judgment; drawing hearts to Christ; and working deeply in the lives of those who respond to His leading. He comforts, teaches, guides, strengthens, and sanctifies the people of God. He glorifies Christ and empowers the Church for witness and service. All who yield to His presence receive spiritual renewal, and those who seek Him are baptized in the Holy Spirit—endued with power from on high for holy living and bold proclamation of the Gospel. Through His work, the Church is prepared for the glorious return of the Lord Jesus Christ.
The Demonic Realm
We believe in the existence of Satan and demonic forces—fallen angels who actively oppose God’s purposes and seek to deceive, tempt, and destroy humanity. The devil, once a created being of beauty and authority, fell through pride and rebellion against God. He now roams the earth as the adversary of the saints, seeking whom he may devour. Though the powers of darkness are real and active, they have been decisively defeated through the finished work of Jesus Christ on the cross. Through His death and resurrection, Christ triumphed over every principality and power, stripping them of authority and exposing their defeat. Believers are called to resist the enemy through spiritual vigilance, prayer, and the power of the Holy Spirit. Ultimately, Satan and his demons will be judged and cast into the Lake of Fire, receiving eternal punishment along with those who reject God’s salvation. The victory belongs to Christ, and the Church stands firm in His authority and power.
The Fall of Man
We believe that humanity was originally created in the image of God, walking in holiness, innocence, and perfect fellowship with Him. However, through the voluntary act of disobedience, the first man and woman fell from this state of righteousness into sin and separation from God. This tragic fall brought sin and its consequences into the human race. As a result, all people are born with a sinful nature—alienated from God, inclined toward evil, guilty before a holy and just Creator. Sin is not merely an external force but a condition inherited by all, making humanity spiritually dead and deserving of God’s righteous judgment. Yet, even in this fallen state, God’s mercy and grace provide the way for redemption through Jesus Christ.
The Plan of Redemption
We believe that while we were still sinners, Christ—the righteous and sinless Son of God—died on our behalf. He took our place by the divine will of the Father, bearing our sins, enduring our condemnation, and paying the full penalty of sin through His sacrificial death on the cross. His precious blood was the perfect payment, securing forgiveness and reconciliation for all who place their faith in Him. Through simple, heartfelt acceptance of Christ’s atoning work on Calvary, even the greatest sinner can be cleansed from all sin and made pure and holy before God, restored to new life and righteousness.
Repentance
We believe that the Holy Spirit actively convicts the world of sin, righteousness, and judgment through the Gospel of Jesus Christ. This conviction leads to a deep awareness of one’s sinfulness and a genuine sorrow for offending God. True repentance goes beyond mere regret—it involves turning away from sin and the old way of life, embracing a transformed walk of faith empowered by the Holy Spirit and nurtured within the community of believers. Repentance is the pathway to salvation, an experience that begins instantaneously with the new birth—being “born again”—and continues as a lifelong process of growth and sanctification. It results in justification and regeneration, bringing new spiritual life and culminating in the believer’s ultimate glorification in Christ.
Salvation
We believe that salvation is made possible solely through the sacrificial work of Jesus Christ on the cross and the convicting power of the Holy Spirit. Godly sorrow leads to genuine repentance, which opens the way for the new birth—being born again in Christ. Eternal life is the precious gift given as Christ takes residence within the believer. Salvation is a gracious gift from God, received apart from works or adherence to the law, and is activated by faith in Jesus Christ. True faith results in a transformed life that produces good works pleasing to God. As free moral agents, individuals can choose to accept or reject this gift. Even after a new birth, one may turn away from God, risking eternal separation from Him.
Justification
We believe that justification is both a state and a divine act made possible through faith in Jesus Christ. It is the moment when the repentant believer is declared righteous before God—pardoned for all past sins and accepted into a restored relationship with Him. Through Christ’s atoning sacrifice, our sins are fully forgiven, and God no longer holds us accountable. Justification brings peace with God and grants access to His grace, where the believer stands with confident hope in His glory. This marks the beginning of new spiritual life, also known as regeneration, where the believer is made a new creation in Christ.
Regeneration
Regeneration is the gracious work of God by which new spiritual life is imparted to the believer. Before Christ, humanity is spiritually dead in sin and must be made alive through the transforming power of the Holy Spirit. This renewal brings the believer into the right relationship with God and enables true worship “in spirit and in truth”. Regeneration is inseparable from justification and marks the beginning of the believer’s new life in Christ. By this divine act, the spiritual life lost through Adam is restored, empowering the believer to walk according to the Spirit rather than the flesh. This experience is described as being “born again” or born of God. Jesus Himself declared to Nicodemus that one must be born of water and the Spirit to enter the Kingdom of God. To be born again is to become a new creation in Christ—a child of God, justified and regenerated through true repentance and faith in His finished work. This new birth is the only way into God’s Kingdom and initiates a life of committed discipleship. The regenerated believer seeks deeper fellowship with God and His people, worships with sincerity, and strives to live a sanctified life, honoring God in body and spirit.
Sanctification
Sanctification is a lifelong journey that begins immediately after regeneration and justification. It is a gracious work of God that sets the believer apart for His purposes and cleanses the heart from the power of sin. This initial work of sanctification is instantaneous, marking the believer as holy and freeing them from sin’s dominion: “Our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin”. Through the sacrifice of Jesus and the power of the Holy Spirit, believers are washed, sanctified, and justified. This divine cleansing calls believers to actively “put to death” the sinful deeds of the flesh by the Spirit’s strength and to reject all forms of impurity, immorality, and selfish desires. Growth in sanctification is a continual process, encouraged by Scripture to deepen in grace and knowledge of Jesus Christ. Sanctification requires intentional effort—believers are called to “put off” their old sinful habits and “put on” a new life characterized by holiness and love. Empowered by the Holy Spirit, the believer’s mind is renewed and transformed to reflect the image of Christ, living a life set apart in conduct and character.
Water Baptism
Water baptism is the sacred ordinance commanded by our Lord Jesus Christ, performed by full immersion in water as a symbol of the believer’s identification with His death, burial, and resurrection. While baptism itself does not wash away sin, it serves as a public declaration of faith and an outward expression of a good conscience toward God. Scripture underscores the importance of this step in obedience: “Whoever believes and is baptized will be saved; but whoever does not believe will be condemned” (Mark 16:16). On the day of Pentecost, the apostle Peter exhorted those who were convicted of sin to “Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit” (Acts 2:38). The early Church faithfully followed Christ’s command, and likewise, believers today are called to submit to this ordinance as a demonstration of their commitment to Christ and as an entry point into the fellowship of His Kingdom.
Baptism With the Holy Spirit
Baptism with the Holy Spirit is a distinct and powerful experience promised to all believers, following salvation and sanctification, though sometimes occurring simultaneously. This experience was first poured out at Pentecost and subsequently recorded throughout the Book of Acts. Jesus promised His disciples that the Holy Spirit “dwells with you and will be in you” (John 14:17), an indwelling described as a baptism—a transformative immersion into the Spirit’s presence. This baptism is often accompanied by the initial physical evidence of speaking in tongues, as the Spirit enables the believer to utter divine praise and prayer. More than a personal experience, this empowerment equips believers for effective service and witness, fulfilling Christ’s commission: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…to the ends of the earth” (Acts 1:8). Baptism with the Holy Spirit is separate from water baptism, regeneration, and sanctification. The Holy Spirit, sent by Christ, convicts the world of sin, righteousness, and judgment, guides the Church in truth, and reveals the fullness of Christ. Therefore, believers are encouraged to earnestly seek both the baptism in the Spirit and the ongoing fullness of the Spirit for spiritual growth, bold witness, and active participation in God’s mission.
Speaking in Other Tongues
Speaking in other tongues—utterance in languages unknown to the speaker, magnifying God by declaring His wondrous works—is a distinctive sign of the Holy Spirit’s coming upon believers as described throughout the Book of Acts. This phenomenon also occurred when the apostle Paul laid hands on twelve believers in Ephesus, resulting in speaking in tongues and prophesying. The apostle Paul, in his letters to the Corinthian church, carefully regulates the use and order of spiritual gifts, including tongues. He acknowledges that tongues may be used privately in prayer and praise, edifying the individual believer’s spirit. However, the public exercise of tongues and their interpretation for the edification of the congregation must be distinguished from the initial baptism with the Holy Spirit experience. Paul himself attests to his own frequent use of tongues: “I thank my God, I speak with tongues more than you all” (1 Corinthians 14:18), while emphasizing that prophecy, which builds up the church, should be prioritized in public worship. Nevertheless, he instructs believers, “Do not forbid speaking in tongues” (1 Corinthians 14:39). Following the biblical pattern in Acts, the Church of God of Prophecy and other classical Holiness and Pentecostal denominations teach that speaking in other tongues, as the Spirit gives utterance, is the initial, outward, and observable evidence of the baptism with the Holy Spirit. This experience, however, is not to be regarded as the final goal of the believer’s spiritual journey. Rather, walking daily in the Spirit and growing in Christlike character—the fruit of the Spirit—remains the believer’s lifelong pursuit.
Spiritual Gifts
The Holy Spirit equips the Church with spiritual gifts as a means of empowering believers for ministry and building up the Body of Christ. These gifts are varied and are manifested in individuals either as ongoing functions or as spontaneous acts according to the Spirit’s will. Though church history reflects seasons of revival and decline in their expression, Scripture gives no indication that these gifts were ever meant to cease. The gifts are sovereignly owned, distributed, and operated by the Spirit. They are not earned or claimed by human effort but are graciously given to accomplish God’s purposes. The Church encourages believers to earnestly desire spiritual gifts, but always with humility and a posture of submission to the Spirit’s guidance.As the Church presses toward full restoration in power and purity, we believe these gifts are meant to function in the same way they did in the early Church—bringing encouragement, instruction, healing, and conviction. Every gift must be exercised in love and used for the common good, that the Church might grow in unity, maturity, and effectiveness in its mission to the world.
Fruit of the Spirit
While spiritual gifts reflect the Spirit’s power at work through the believer, the fruit of the Spirit reflects the Spirit’s transforming work within the believer. The Apostle Paul lists these fruits in Galatians 5:22–23: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” These virtues are the evidence of Christ-like character and mark the believer’s ongoing spiritual maturity. The fruit of the Spirit is not achieved through self-effort but is cultivated by a life surrendered to the Spirit’s leadership. As the believer walks in daily communion with God, the Spirit produces this fruit, conforming them to the image of Christ. The presence of spiritual fruit is the clearest sign of a life that is growing in grace and holiness. The Church affirms that no spiritual gift can replace the need for spiritual fruit. The gifts demonstrate God’s power; the fruit displays God’s nature. Together, they reveal the fullness of the Spirit-filled life. Every believer is therefore called not only to seek the gifts of the Spirit but also to pursue the fruit of the Spirit as the foundation of Christian character and witness.
The Rapture of the Church
We believe that Jesus will appear in the air to rapture (catch away) His Bride—the Church. This includes the resurrection of the righteous dead and the transformation of living believers, who will be caught up together to meet the Lord. This event will usher the redeemed into the presence of Christ and into the marriage supper of the Lamb. This rapture is a work of the Holy Spirit, who now indwells and sanctifies the believer, and who will quicken their mortal bodies. It is a moment of triumph for those washed in the blood of Jesus and sealed by the Spirit.
The Millennial Reign of Christ
We believe that after the Tribulation period, Christ will return with His saints to defeat the forces of evil, judge the nations, and establish His millennial reign on the earth. This second phase is often referred to as the Revelation of Christ, when He will set His feet on the Mount of Olives and rule with righteousness and justice for a thousand years. During this reign, the triune God — Father, Son, and Holy Spirit — will be glorified in the earth, and Christ’s victory will fully manifest in both spiritual and physical dominion.
The Final Judgment
We believe that a final judgment will take place at the end of time, in which all people—both the living and the dead, small and great—will stand before the judgment seat of God. On that day, each person will give an account of their life, and a solemn and eternal separation will occur: the wicked will be assigned to everlasting punishment, while the righteous will enter into eternal life. This judgment will be carried out in perfect righteousness, based on the truth of God’s Word and His unchanging holiness. The outcome of this divine judgment will determine the final and eternal state of every soul—either in heaven in the presence of God or in hell, eternally separated from Him. This final reckoning underscores the justice of God the Father, the authority of Christ the Son as Judge, and the conviction of the Holy Spirit, who now calls all to repentance and faith in Jesus Christ.
Heaven
We believe that Heaven is the glorious and eternal dwelling place of the living God—an indescribably majestic city not built by human hands, but by God Himself. It is there that Jesus Christ has gone to prepare a place for His redeemed, and it is to this holy habitation that those who have been washed in the blood of the Lamb and who have overcome by the word of their testimony shall be received. In that celestial city, the saints will be presented by Christ to the Father—spotless and without wrinkle—entering into everlasting joy in His presence. Heaven is a place of unending light where there is no night, sorrow, tears, pain, or death. Surrounded by innumerable angels, the redeemed will forever behold the face of God and join in the eternal song of worship, crying out with the heavenly host, “Holy, holy, holy, Lord God Almighty.”
Hell
We believe that Hell is a place of outer darkness, anguish, and eternal separation from God—a place originally prepared for the devil and his angels. In Hell, the fire is never quenched, and the worm does not die. It is a place of weeping, wailing, and gnashing of teeth, a realm of everlasting regret for those who rejected the mercy and love of the crucified Savior. All who spurn the grace of God—those who remain unrepentant and unbelieving, the abominable, murderers, idolaters, liars, sorcerers, and all who choose death rather than life—will be cast into the lake of fire, which burns with fire and brimstone. Despite the pleadings of the Holy Spirit and the beckoning of the cross, they will have passed from grace into judgment, having refused the sacrificial love of the Redeemer.
The Church
We believe that the true Church is built upon the foundation of Jesus Christ, who alone is the Chief Cornerstone and the only sure foundation. This Church is the Body of Christ, with Christ Himself as its Head. Its members are all those who have been born again by the Spirit of God and by the living Word, and who walk in victory through a sanctified, overcoming life. To the Church, Christ has entrusted the gifts and offices of the Holy Spirit, which are given to empower believers for the evangelization of the world and for the edification and maturity of the Body. Though the Church exists visibly in local gatherings, it is universally and spiritually composed of all the redeemed—sanctified by the blood of Christ and set apart for His purpose. This sanctified Church is the chaste virgin Bride of Christ, which He is now preparing for Himself. It is this Bride whom the Lord will return to receive—before the time of Great Tribulation—catching her away to be with Him forever in glory.
The Lord’s Supper
We believe that the Lord’s Supper is a sacred ordinance instituted by our Lord Jesus Christ on the night He was betrayed, as He shared the Passover meal with His disciples. He commanded that this observance be continued in remembrance of Him. As such, the Lord’s Supper is a solemn yet joyful act of worship, symbolizing our communion and fellowship with Christ and with one another in the Body of Christ. The apostle Paul reaffirmed this ordinance to the Church in Corinth, emphasizing its spiritual significance and the manner in which it should be observed. He warned against partaking in an unworthy manner—without self-examination or proper reverence—which brings judgment upon the individual. Therefore, this holy act must be approached with reverence, self-examination, and repentance. Believers are urged to prepare their hearts in prayer, ensuring that they are in the right relationship with God and others before partaking. The elements of the Supper—the unleavened bread and the fruit of the vine (unfermented grape juice, as practiced in our churches)—represent the broken body and shed blood of our Lord Jesus Christ. These symbols call us to remember His atoning sacrifice on the cross and proclaim His death until He comes again. The Church encourages regular participation in the Lord’s Supper, with a suggested minimum of once per quarter. However, more frequent observance is in harmony with the pattern of the early Church, which met often to break bread in worship, fellowship, and thanksgiving.
Washing the Saint’s Feet
We believe that Footwashing is a sacred ordinance instituted by the Lord Jesus Christ on the night of the Last Supper. As the Lord’s Supper symbolizes our communion with Christ, Footwashing signifies our humility, mutual love, and unity as members of His Body. It is both a powerful example and a commanded practice, through which we affirm the spirit of servanthood and brotherly fellowship. Though the practice of washing feet was culturally common in Jesus’ time, the Gospel accounts reveal that during the Last Supper, Jesus used this custom to teach a deeper spiritual lesson. In the midst of discord among the disciples regarding who was greatest, Jesus laid aside His garments, took a towel, and washed their feet, showing by example what it means to lead by serving. The Church understands this not merely as a symbolic gesture, but as a New Testament ordinance to be observed in humility and obedience. Footwashing demonstrates our shared commitment to Christ and to one another, reflecting the servant-heart of our Savior. Whenever possible, the Church encourages that Footwashing be conducted in the same service as the Lord’s Supper, in a reverent, decent, and orderly manner, as an expression of our love, humility, and unity in Christ.
Tithes
We believe that tithing—the giving of one-tenth of one’s increase—is a scriptural and God-ordained practice that supports the ministry, sustains the work of the Church, and opens the way for God’s blessings upon His people. The first recorded instance of tithing appears in the life of Abraham, who gave tithes to Melchizedek, priest of the Most High God. This practice was later codified under the Law of Moses and affirmed by our Lord Jesus Christ, who upheld the principle while calling for justice, mercy, and faithfulness. In the New Testament, while the specific term “tithing” is used less frequently, the principle of supporting the work of God and those who minister in the Word is clearly maintained. The writer of Hebrews emphasizes the enduring nature of the priestly order and affirms the spiritual significance of tithing in the context of Christ’s ongoing priesthood . Thus, the Church understands tithing not merely as a legal obligation, but as an act of worship, stewardship, and covenant faithfulness. Tithes are to be brought into the treasury of the Church and used for the work of the Lord—especially for the support of those who preach and teach the Gospel. While charitable giving to the poor and to individuals is encouraged and practiced, such acts of kindness do not replace the scriptural tithe.
Offerings
Offerings, distinct from tithes, are freewill gifts given above and beyond the tithe. Both tithing and giving are integral to God’s plan for financing His work on earth and are expressions of the believer’s gratitude, generosity, and trust in God’s provision. The early Church was marked by a spirit of generosity, as seen in the sharing of resources to meet the needs of the saints and the work of the ministry. Once received into the Church treasury, tithes and offerings are to be handled with spiritual accountability and in accordance with established Church policies. They are administered by authorized Church personnel under proper oversight to ensure their use honors God and furthers His kingdom.
Evangelism
We believe that in light of the imminent return of our Lord and the passing away of all earthly things, the redeemed children of God are called to rise and shine as lights in a dark world—a city set upon a hill that cannot be hidden. The Church is divinely commissioned to carry the gospel of salvation to the ends of the earth, spreading the message of Christ with urgency, zeal, and unwavering faithfulness. When the Lord of Glory appears, His Church must be found faithful—her loins girded with truth, her ministry fruitful, and her hands filled with the precious jewels of souls won through faithful witness and prayerful labor. Soul-winning is the foremost business of the Church on earth, and everything that hinders or quenches the fire of evangelism must be laid aside as unworthy of the high calling of God in Christ Jesus. We therefore affirm that world-wide evangelism is not optional but essential. Every believer is to be equipped and empowered by the Holy Spirit to be a witness, and every effort must be made to fulfill the mission of Christ until He comes again.
Civil Government
We believe that civil government is ordained by God for the welfare and orderly functioning of human society. Therefore, rulers and authorities are to be prayed for, respected, obeyed, and supported in all matters except where their commands conflict with the will of our Lord Jesus Christ, who alone is the supreme ruler over the conscience of His people, the King of kings and Lord of lords. Believers are called to submit to governing authorities as God’s servants for good, recognizing that resistance to them is ultimately resistance to God’s ordinance. However, when earthly rulers require disobedience to Christ’s commands or compromise the believer’s faith, we must obey God rather than men. Godly leadership should be marked by justice, wisdom, and humility, reflecting the righteous reign of Christ. The believer’s ultimate allegiance is to Christ, whose authority surpasses all earthly powers.
Intoxicating Beverages
The Bible clearly warns against the dangers of intoxicating beverages. We teach total abstinence from all intoxicating liquors and strong drinks. We encourage believers to live sober, Spirit-filled lives that honor God in all things.
Addictive Substances
The Scriptures call believers to holiness and purity, both in body and spirit. We are reminded that our bodies are the temple of the Holy Spirit. Accordingly, we forbid the use of tobacco in any form, as well as the habitual use of opium, morphine, narcotics, or any other habit-forming drugs. Addictions and enslavement to such substances are incompatible with offering ourselves as holy vessels to the Lord for His use. Believers are encouraged to honor God by maintaining sober, healthy bodies as an act of worship and obedience.
Food
The New Testament does not impose strict regulations on what foods or drinks believers may consume, apart from the clear prohibition of intoxicating drinks and addictive or enslaving substances. Therefore, believers are not to pass judgment on one another concerning dietary choices. The ceremonial food laws of the Old Covenant were not carried over into the New Covenant. Thus, while we uphold abstinence from harmful and addictive substances, it does not legislate dietary practices beyond the clear moral teachings of Scripture. Believers are exhorted to exercise liberty in love, guided by the Spirit, and to honor God in all things—even in eating and drinking.
Sabbath
We teach that Sabbath observance, as a ceremonial command, was not transferred into the Grace Dispensation. In the book of Genesis, we read that on the seventh day, God ended His work of creation, blessed the day, and sanctified it. This act laid the foundation for the later institution of the Sabbath under the Mosaic Law, which God gave specifically to the people of Israel as part of His covenant with them. However, in the New Testament, Jesus corrected the Pharisees’ rigid interpretation of the Sabbath. The New Testament does not command Christians to observe a specific day as a new Sabbath. Instead, believers are called to live in continual consecration and rest in Christ. Sunday, the first day of the week—also known in church tradition as “the Lord’s Day” or “Resurrection Day”—became the regular day for corporate worship in honor of Christ’s resurrection. Therefore, the Church affirms that while setting aside time for worship is biblically appropriate, believers are not bound to a specific day. Rather, Christians are called to live every day in holiness, devotion, and rest in the finished work of Jesus Christ.
Gender
We believe that God created humanity in His image as two distinct and complementary sexes: male and female. Each person reflects the wisdom and purpose of God by embracing and living in alignment with their biological sex as determined at birth. This distinction is affirmed by Jesus in the New Testament and is foundational to human identity, relationships, and roles as designed by God.
Homosexuality
We believe that God designed sexual intimacy to be expressed exclusively within the covenant of marriage between one man and one woman. Therefore, all forms of sexual behavior outside this boundary — including homosexuality, lesbianism, bisexuality, and transgenderism — are contrary to God’s will as revealed in Scripture. We affirm that attempts to alter one’s biological sex by surgery or appearance do not align with God’s creative intent for human identity. As followers of Christ, we are called to walk in holiness, and we affirm that redemption, transformation, and healing are available through the power of the Holy Spirit to all who repent and believe.
Marriage
We believe that marriage is a sacred covenant, divinely instituted by God as a lifelong union between one man and one woman. Rooted in creation and affirmed by Jesus Christ, marriage reflects the relationship between Christ and His Church and is designed for companionship, mutual support, and the blessing of children. As such, it should not be entered lightly, but with prayerful preparation and spiritual maturity. The biblical family—consisting of a father and mother united in marriage, with the potential for children—is the foundational unit of human society and a vital environment for nurture, love, discipline, and discipleship.
Same-sex Marriage
We do not recognize or solemnize same-sex marriages or any unions that do not conform to the biblical pattern. While such relationships may be recognized by civil law, they do not align with God’s revealed will as expressed in Scripture. The Bible consistently teaches that homosexual behavior is contrary to God’s design for human sexuality and holiness.
Divorce and Remarriage
We believe that divorce is never God’s ideal and should be avoided wherever possible, especially among believers. The church encourages all couples to pursue reconciliation, forgiveness, and healing through biblical counsel and the power of the Holy Spirit. However, we recognize that in a fallen world, divorce may occur—sometimes unwillingly or despite genuine efforts to preserve the marriage. Therefore, the Church acknowledges certain situations in which divorce and remarriage may be permitted without condemnation. If a divorce and remarriage occurred prior to personal salvation, and there is evidence of repentance and a desire to make restitution where possible; in cases of ongoing, unrepentant sexual immorality by one spouse, where reconciliation is no longer possible; and, in situations involving physical, sexual, or emotional abuse that endangers the safety or sanctity of the marriage covenant. While we uphold God’s high standard for marriage, we also extend grace and compassion to those who have experienced its failure. Each case should be approached with prayer, pastoral guidance, and spiritual discernment. In all matters of divorce and remarriage, the Church encourages believers to seek counsel from local church leadership and, if needed, appropriate presbytery oversight to ensure that decisions are made with biblical integrity and care.
Abortion & Euthanasia
We believe that all human life is sacred, created in the image of God, and begins at conception. From the womb to natural death, each person is known by God and endowed with dignity, purpose, and value. Life is a divine gift, and God alone is sovereign over its beginning and end. Therefore, we affirm that abortion—the intentional termination of unborn human life—and euthanasia—the intentional ending of life to relieve suffering—constitute unjustified acts of taking human life. We also affirm the Church’s role in offering grace and healing to those who have experienced the pain of abortion or euthanasia decisions. Through the redemptive work of Jesus Christ and the ministry of the Holy Spirit, forgiveness and restoration are available to all who repent and seek God’s mercy. As followers of Christ, we are called to be a voice for the voiceless, to uphold the sanctity of life, and to show Christlike compassion to those in crisis. This includes supporting women and families facing unplanned pregnancies, caring for the elderly and terminally ill, and promoting a culture that values and protects every human life from conception to natural death.
Holy Gospel Ministries 